Results for 'L. A. Zaibert'

976 found
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  1.  10
    The Role of History in Latin American Philosophy: Contemporary Perspectives.Elizabeth Millâan-Zaibert & Arleen L. F. Salles - 2005 - SUNY Press.
    This book brings the history of Latin American philosophy to an English-speaking audience through the prominent voices of Mauricio Beuchot, Horacio Cerutti-Guldberg, María Luisa Femenías, Jorge J. E. Gracia, Oscar R. Martí, León Olivé, Carlos Pereda, and Eduardo Rabossi. They argue that Spanish is not a philosophically irrelevant language and that there are original positions to be found in the work of Latin American philosophers.
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  2. The Varieties of Normativity: An Essay on Social Ontology.Leo Zaibert & Barry Smith - 2007 - In Savas L. Tsohatzidis, Intentional Acts and Institutional Facts: Essays on John Searle’s Social Ontology. Springer. pp. 157-173.
    For much of the first fifty years of its existence, analytic philosophy shunned discussions of normativity and ethics. Ethical statements were considered as pseudo-propositions, or as expressions of pro- or con-attitudes of minor theoretical significance. Nowadays, in contrast, prominent analytic philosophers pay close attention to normative problems. Here we focus our attention on the work of Searle, at the same time drawing out an important connection between Searle’s work and that of two other seminal figures in this development: H.L.A. Hart (...)
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  3. Legal ontology and the problem of normativity.Leo Zaibert & Barry Smith - 1999 - The Analytic-Continental Divide, Conference, University of Tel Aviv.
    Applied ontology is the attempt to put to use the rigorous tools of philosophical ontology in the development of category systems which can be of use in the formalization and systematization of knowledge of a given domain. In what follows we shall sketch some elements of the ontology of legal and socio-political institutions, paying attention especially to the normativity involved in such institutions. We shall see that there is more than one type of normativity, but that this fact that has (...)
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  4. El PGC de Alan Gewirth: insuficiencia normativa del criterio de consistencia.L. Zaibert - unknown1994 - Apuntes Filosóficos 4:195-2010.
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  5.  17
    Rethinking Punishment.Leo Zaibert - 2018 - New York, NY,: Cambridge University Press.
    The age-old debate about what constitutes just punishment has become deadlocked. Retributivists continue to privilege desert over all else, and consequentialists continue to privilege punishment's expected positive consequences, such as deterrence or rehabilitation, over all else. In this important intervention into the debate, Leo Zaibert argues that despite some obvious differences, these traditional positions are structurally very similar, and that the deadlock between them stems from the fact they both oversimplify the problem of punishment. Proponents of these positions pay (...)
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  6. (1 other version)The Paradox of Forgiveness.Leo Zaibert - 2009 - Journal of Moral Philosophy 6 (3):365-393.
    Philosophers often claim that forgiveness is a paradoxical phenomenon. I here examine two of the most widespread ways of dealing with the paradoxical nature of forgiveness. One of these ways, emblematized by Aurel Kolnai, seeks to resolve the paradox by appealing to the idea of repentance. Somehow, if a wrongdoer repents, then forgiving her is no longer paradoxical. I argue that this influential position faces more problems than it solves. The other way to approach the paradox, exemplified here by the (...)
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  7.  54
    Rethinking Mixed Justifications.Leo Zaibert - 2022 - In Matthew C. Altman, The Palgrave Handbook on the Philosophy of Punishment. Palgrave-Macmillan. pp. 221-241.
    Those of us who appreciate the force of both retributive and consequentialist rationales for the justification of punishment should be sympathetic to efforts to combine them, so as to develop a more compelling justificatory scheme. In this chapter, however, Zaibert argues that extant mixed justifications have failed in coherently combining these rationales. He attempts to explain this failure by identifying two widespread and interrelated mistakes made by punishment theorists. First, they have systematically underestimated the difficulty of their task. Second, (...)
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  8. Harry G. Frankfurt, Necessity, Volition, and Love. [REVIEW]L. Zaibert - 1999 - Philosophy in Review 19:414-415.
     
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  9.  32
    Punishment and Retribution.Leo Zaibert - 2006 - Routledge.
    Punishment is a phenomenon which occurs in many contexts. Discussions of punishment assume punishment is criminal punishment carried out by the State. This book contains an account of punishment which overcomes the difficulties of competing accounts and treats punishment comprehensibly to better understand how it differs from similar phenomena, discussing its justification fruitfully.
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  10.  30
    Figuring Things Out, Morally Speaking.Leo Zaibert - 2021 - Philosophy 96 (4):553-576.
    The appeal of the moral principle according to which we should treat like cases alike is so great that it verges on the axiomatic, or on the platitudinous. Recently, however, the principle has been challenged in deeply interesting ways. These ways are interesting because they do not invite skepticism about morality at large, but about the specific claim that what is good (or bad) for an agent in a given situation must be good (or bad) for any other similarly situated (...)
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  11.  87
    The Instruments of Abolition, or Why Retributivism is the Only Real Justification of Punishment.Leo Zaibert - 2013 - Law and Philosophy 32 (1):33-58.
    Victor Tadros’ The Ends of Harm is the most recent systematic attempt to defend the good old utilitarian justification of punishment. The attempt fails for a variety of reasons, which are here explored. First, the attempt presupposes an implausible account of human’s psychology. Second, the attempt confuses an attack on retributivism with an attack on certain criminal justice systems. Finally, Tadros admits that his justification of punishment is best seen as a mere step along the road to full-blown abolitionism – (...)
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  12. The Theory and Practice of Ontology - Festschrift for Barry Smith.Leo Zaibert (ed.) - 2016 - New York, USA: Palgrave / Macmillan.
    This book provides a close examination of ontology and of the work of Professor Barry Smith, one of the most prolific philosophers of the modern day. Numerous scholars explore the various disciplines in which the impact of Smith's work has been felt over the breadth of his career, including biology, computer science and informatics, cognitive science, economics, genetics, geography, law, neurology, and philosophy itself. While offering in-depth perspectives on ontology, the book also expands upon the breadth of Smith's influence. With (...)
     
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  13. On Forgiveness and the Deliberate Refusal to Punish: Reiterating the Differences.Leo Zaibert - 2012 - Journal of Moral Philosophy 9 (1):103-113.
    In a recent article in this journal Brandon Warmke argues against my account of forgiveness. I here offer answers to his objections, and suggest ways in which I think he has misinterpreted my views. This exchange with Warmke also gives me the opportunity to insist on my general thesis that it is advisable to study punishment and forgiveness together. It is precisely the conceptual proximity of these two phenomena which make my account of forgiveness uncommon, and which make it more (...)
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  14.  60
    Punishment, Restitution, and the Marvelous Method of Directing the Intention.Leo Zaibert - 2010 - Criminal Justice Ethics 29 (1):41-53.
    David Boonin, The Problem of Punishment. There are two reasons why David Boonin's recent book, The Problem of Punishment,1 offers me a unique oppor...
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  15. 房地产的形而上学.Barry Smith & Leo Zaibert - 2021 - In Francesco Di Iorio & Jun Hu, 能动性与社会动力学——经济学哲学与社会科学哲学论文集 (Agency and Social Dynamics: Essays in the Philosophy of Economics and the Social Sciences). Nankai University Press. pp. 111-125.
    The parceling of land into real estate is more than a simple geometrical affair. Real estate is a historical product of interaction between human beings, political, legal and economic institutions, and the physical environment. And while many authors, from Jeremy Bentham to Hernando de Soto, have drawn attention to the ontological (metaphysical) aspect of property in general, no comprehensive analysis of landed property has been attempted. The paper presents such an analysis and shows how landed property differs from other types (...)
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  16. The metaphysics of real estate.Barry Smith & Leo Zaibert - 2001 - Topoi 20 (2):161-172.
    The thesis that an analysis of property rights is essential to an adequate analysis of the state is a mainstay of political philosophy. The contours of the type of government a society has are shaped by the system regulating the property rights prevailing in that society. Views of this sort are widespread. They range from Locke to Nozick and encompass pretty much everything else in between. Defenders of this sort of view accord to property rights supreme importance. A state that (...)
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  17.  40
    "Review of" Kant Trouble: The Obscurities of the Enlightened". [REVIEW]Elizabeth Millán-Zaibert - 2002 - Essays in Philosophy 3 (2):5.
    In her book, Kant Trouble, Diane Morgan sets out to show readers that there is much more to Kant’s work than meets the eye of most traditional Kant scholars. Her book draws upon a wide range of Kant’s texts -- some of them still not available in English translation. Morgan explicitly rejects the standard ways of assessing Kant’s work in terms of the pre-critical, critical, and post-critical phases, treating all of Kant’s work with the same respect. She thereby breaks with (...)
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  18. Real Estate: Foundations of the Ontology of Property.Barry Smith & Leo Zaibert - 2003 - In Heiner Stuckenschmidt, Erik Stubjkaer & Christoph Schlieder, The Ontology and Modelling of Real Estate Transactions. Ashgate. pp. 51-67.
    Suppose you own a garden-variety object such as a hat or a shirt. Your property right then follows the ageold saw according to which possession is nine-tenths of the law. That is, your possession of a shirt constitutes a strong presumption in favor of your ownership of the shirt. In the case of land, however, this is not the case. Here possession is not only not a strong presumption in favor of ownership; it is not even clear what possession is. (...)
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  19.  36
    Before Forgiveness: The Origins of a Moral Idea (review).Leo Zaibert - 2012 - Journal of the History of Philosophy 50 (3):447-448.
  20.  30
    Of Normal Human Sympathies and Clear Consciences: Comments on Hyman Gross’s Crime and Punishment: A Concise Moral Critique.Leo Zaibert - 2016 - Criminal Law and Philosophy 10 (1):91-108.
    Contemporary criminal justice systems are extraordinarily unfair. Focusing on Hyman Gross’s Crimes and Punishment: A Concise Moral Critique, however, I identify ways in which scholarly criticisms of these criminal justice systems tend to miss their target. In particular, I argue against the assumption that in order to criticize these criminal justice systems we need to cast doubt on the very practice of blaming people and on the notion of desert, or that we need to reject wholesale retributive rationales for punishment. (...)
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  21. Latino/a identity and the search for unity : Alcoff, Corlett, and Gracia.Elizabeth Millán-Zaibert & Ernesto Rosen Velásquez - 2011 - In Jorge J. E. Gracia, Forging People: Race, Ethnicity, and Nationality in Hispanic American and Latino/a Thought. University of Notre Dame Press.
  22. A Method for the New Millennium: Calvino and Ironyi.Elizabeth Millan-Zaibert - 2002 - In Jorge J. E. Gracia, Carolyn Korsmeyer & Rodolphe Gasché, Literary Philosophers: Borges, Calvino, Eco. New York: Routledge.
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  23.  16
    A Non-Aretaic Return to Aristotle.Leo Zaibert - 2011 - Archiv für Rechts- und Sozialphilosophie 97 (2):235-250.
    This article criticizes the recent “aretaic-turn” in legal theory. Within Criminal law theory, the main concern of aretaic theorists is culpability, and their main source of inspiration is Aristotle’s virtue ethics. Too focused on Aristotle’s virtue ethics, however, aretaic theorists fail to consider Aristotle’s views on culpability proper. Aristotle himself did not turn to virtue ethics when he discussed culpability; and thus I suggest that Aristotle himself would have rejected the contemporary aretaic turn. Still, I believe that Aristotle’s work on (...)
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  24.  9
    Prolegomena to a Metaphysics of Real Estate.Barry Smith & Leonardo Zaibert - 1996 - In Roberto Casati, Shadows and Socio-Economic Units. Foundations of Formal Geography. Technical University of Vienna. pp. 151--155.
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  25.  53
    L. Zaibert, Punishment and Retribution: Ashgate Publishing Co., Aldershot, 2006, Hardback £55, ISBN 978-0-7546-2389-2.Christopher Bennett - 2010 - Criminal Law and Philosophy 4 (1):105-107.
  26.  58
    Prolegomena to a Metaphysics of Real Estate.Barry Smith & Leo Zaibert - 1996 - In Roberto Casati, Shadows and Socio-Economic Units. Foundations of Formal Geography. Technical University of Vienna. pp. 151--155.
    As an object in which property rights can be invested, land is a peculiar hybrid structure that comprehends both spatial and non-spatial aspects. Even in its purely spatial aspect land is treated differently from culture to culture, thus for example in the degree to which property rights in land are held to relate to vague or precisely delineated parcels and to portions of space above and below the surface of the earth. When we examine the non-spatial aspects of landed property, (...)
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  27. L'aponia divine entre physique, éthique et théologie chez Aristote et dans le Lycée.Thomas Bénatouïl - 2014 - In Cristina Cerami, Nature et sagesse: les rapports entre physique et metaphysique dans la tradition aristotelicienne: recueil de textes en hommage a Pierre Pellegrin. Louvain-la-Neuve: Peeters.
     
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  28.  42
    Response to L ee Jung.Karen L. Carr & Philip J. Ivanhoe - 2011 - Dao: A Journal of Comparative Philosophy 10 (2):251-252.
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  29.  34
    Introduction to Dorothy L. Sayer's "Are Women Human?" from Unpopular Opinions: Twenty-One Essays.Dorothy L. Sayer - 2005 - Logos: A Journal of Catholic Thought and Culture 8 (4):158-164.
  30. Consider the source: The evolution of decoupling and metarepresentations.L. Cosmides & J. Tooby - 2000 - In Dan Sperber, Metarepresentations: A Multidisciplinary Perspective. Oxford University Press USA.
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  31. Chadong Yi Chŏng-mo ŭi hangmun sŏnghyang kwa Hanju haksŏl suyong.Chŏn Pyŏng-ch'ŏl - 2020 - In Wŏn-sik Hong & O. -yŏng Kwŏn, Chumun p'arhyŏn' kwa Hanju hakp'a ŭi chŏn'gae: kŭndae sigi 'Nakchunghak. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  32. Metaphysical Issues of Relevance to Cognitive Neuroscience.Crystal L'Hote - 2021 - In Benjamin D. Young & Carolyn Dicey Jennings, Mind, Cognition, and Neuroscience: A Philosophical Introduction. Routledge. pp. 99-111.
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  33. Verisimilitude and legisimilitude.L. J. Cohen - 1987 - In Theo A. F. Kuipers, What is Closer-to-the-truth?: A Parade of Approaches to Truthlikeness. Amsterdam: Rodopi. pp. 129--144.
     
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  34. Four Things Deleuze Learned from Leibniz.Mogens Lærke - 2010 - In Sjoerd van Tuinen & Niamh McDonnell, Deleuze and The fold: a critical reader. New York: Palgrave-Macmillan.
  35. 1 Timothy 1:3–17.L. Susan Bond - 2006 - Interpretation: A Journal of Bible and Theology 60 (3):314-317.
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  36.  14
    12. Inclusive biobased value chains: building on local capabilities.L. Asveld, Z. H. Robaey & S. Francke - 2021 - In Hanna Schübel & Ivo Wallimann-Helmer, Justice and food security in a changing climate. Wageningen Academic Publishers.
    Uncertainties about how to achieve sustainable and reliable biobased value chains can be remedied by inclusion of local biomass producers. Such inclusion implies that the knowledge, values, interests and skills of these local producers are integrated into the set-up, design, development and associated distribution of risk and benefits of the specific value chain. To make sure that this inclusion is both fair and effective, capabilities of relevant actors need to be taken into account, i.e. the capabilities of biomass producers and (...)
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  37.  22
    Exploration modes and its impact on industry profitability.L. Biggiero - 2010 - In Marisa Faggini, Concetto Paolo Vinci, Antonio Abatemarco, Rossella Aiello, F. T. Arecchi, Lucio Biggiero, Giovanna Bimonte, Sergio Bruno, Carl Chiarella, Maria Pia Di Gregorio, Giacomo Di Tollo, Simone Giansante, Jaime Gil Aluja, A. I͡U Khrennikov, Marianna Lyra, Riccardo Meucci, Guglielmo Monaco, Giancarlo Nota, Serena Sordi, Pietro Terna, Kumaraswamy Velupillai & Alessandro Vercelli, Decision Theory and Choices: A Complexity Approach. Springer Verlag Italia. pp. 83--115.
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  38.  83
    Acts 10:34–43.L. Susan Bond - 2002 - Interpretation: A Journal of Bible and Theology 56 (1):80-83.
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  39. The Concept of Memory in Presocratic Culture.L. Borsic - unknown - Skepsis: A Journal for Philosophy and Interdisciplinary Research 13.
  40. Sri Aurobindo's Evolutionary Concept of Man.L. G. Chincholkar - 1974 - In Aurobindo Ghose, Srinivasa Iyengar & R. K., Sri Aurobindo: a centenary tribute. Pondicherry: Sri Aurobindo Ashram Press. pp. 183.
     
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  41. Automatic detection of emotion from vocal expression. Devillers, L., Vidrascu, Layachi & O. - 2010 - In Klaus R. Scherer, Tanja Bänziger & Etienne Roesch, A Blueprint for Affective Computing: A Sourcebook and Manual. Oxford University Press.
     
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  42. Introduction.Ľubomír Duna - 2023 - In Ľubomír Dunaj, Jeremy Smith & Kurt Cihan Murat Mertel, Civilization, modernity, and critique: engaging Jóhann P. Árnason's macro-social theory. New York, NY: Routledge, Taylor & Francis Group.
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  43.  78
    In praise of ignorance.L. L. Farrar - 2003 - Critical Review: A Journal of Politics and Society 15 (3-4):339-346.
    Ignorance is essential to life as we know it. Foreknowledge of the future would preclude choice, responsibility, individuality—even history. True knowledge of the past would obviate historiography. Without human ignorance of God's larger plan, His omnipotence and benevolence would not make sense, given the evils of the world. Full knowledge is the enemy of both intimate and impersonal relationships; for that matter, even less important personal decisions are made in ignorance. Military strategy and natural science both depend on ignorance, as (...)
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  44. ¿ Qué es un dispositivo.L. García - 2011 - Foucault, Deleuze, Agamben. A Parte Rei 74:1 - 8.
  45. Scepticism and the Platonic Tradition.L. Gerson - 1995 - Skepsis: A Journal for Philosophy and Interdisciplinary Research 6.
     
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  46.  64
    Music education, cultural capital and social group identity.L. Green - 2003 - In Martin Clayton, Trevor Herbert & Richard Middleton, The Cultural Study of Music: A Critical Introduction. Routledge. pp. 263--273.
  47.  16
    (1 other version)Be Still and See.L. Joseph Herbert - 2013 - Logos: A Journal of Catholic Thought and Culture 16 (2):144-159.
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  48. 2. Catholic Multiculturalism: An Oxymoron?S. James L. Heft - 1997 - Logos: A Journal of Catholic Thought and Culture 1 (3).
     
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  49.  21
    Crafting Communities of Forgiveness.L. Gregory Jones - 2000 - Interpretation: A Journal of Bible and Theology 54 (2):121-134.
    Forgiveness is much more than isolated acts and words of individuals. The capacity to discover what it means to forgive and be forgiven depends, in part, on the richness of one's communal practices and disciplines.
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  50.  35
    Subjectivity rampant! Music, hermeneutics and history.L. Kramer - 2003 - In Martin Clayton, Trevor Herbert & Richard Middleton, The Cultural Study of Music: A Critical Introduction. Routledge. pp. 124.
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